Downtown Project Las Vegas [en]

[fr] Quelques infos sur Downtown Project Las Vegas, un projet très inspirant.

Yesterday, before diving back into #joiito, I was rummaging around a little to see what Zappos and Tony Hsieh had been upto since the Amazon acquisition, where Tony’s book Delivering Happiness ends.

A bit of googling later, I understand that Tony is in fact the driving force behind the Downtown Project in Las Vegas. I first head of Downtown Project through Cathy Brooks, who was moving from San Francisco to Las Vegas to start Downtown Dog House. I was happy for her (as I pretty much always am when I see friends embark on big life changes) but also curious as to what was bringing her to move. The answer was the Downtown Project. I visited the website a bit then, got the gist of it, but only truly got what it was about when I understood that this is the continuation of Tony’s community and values-based vision.

I invite you to check out these links for more info:

I personally find all this inspiring, and next time I go to the US (no trip planned at this stage) it definitely makes me want to visit.

Serendipitiously, one of the first people I ended up chatting with last night on #joiito, Thomas Knoll, is also involved in Downtown Project. I took that as a sign that #joiito has to live on.

Social Tools Allow Ridiculously Easy Group-Forming [en]

More notes and related thoughts to my reading of Clay Shirky’s book Here Comes Everybody (chapter 2).

Both markets and organisations imply costs (transaction costs in large groups, labour required to maintain organisation). There are activities which simply don’t happen, because their cost is higher than their potential value both for markets and organisations. This is where social tools step in: they lower the cost of coordinating group action, and allow new forms of activities to appear.

Stuff that we find normal in 2013: if you stage a public event, photos of it will most certainly be made publicly available (through Flickr and the like) even if you do not hire a professional photographer or mandate people to collect photos. The social tool provides a cheap way for any person taking photos of the event for their personal satisfaction to add them to a public pool that anybody can draw from, through spontaneous tagging.

Under the Coasean floor: activities that are valuable to somebody but too expensive to be taken on in an institutional way, like aggregating amateur documentation of the London transit bombings. People have always had the desire to share, and the obstacles to sharing are now gone, so it happens.

When transaction costs are high, hierarchical organisations are the least bad solution for group action. If transaction costs drop a little, large organisations can afford to become larger, and small organisations appear where there were none, because they are now “cheap enough” to put in place. But when tools arrive which make transaction costs plummet, all kinds of group action which were impossible before are now happening outside of traditional organisations, in loosely structured groups, without managerial direction or profit motive.

Group undertakings: sharing, cooperation, collective action — by order of increasing difficulty.

Cooperation is more demanding than sharing because it requires changing one’s behaviour to synchronise with others (who are also doing the same thing). Conversation is an example. This makes me think of something I wanted to say about Facebook groups: groups where all that happens is people “sharing” stuff don’t take off. Sharing doesn’t really create a sense of community like conversation does. So if one wants a community of people, one must encourage conversation, which is more difficult to achieve than simple sharing. Collaborative production (cf. wikipedia, a potluck dinner, a barn raising) is another form of cooperation, more involved than conversation.

Collective action goes a step further, ambitioning to change something in the world, creating shared responsibility by tying the group and individual identities together. Action is taken “in the name of”. This comes with a share of governance issues, especially the larger the group. The shared vision of the group needs to be strong enough to keep the group together despite the tensions arising from individual disagreement on specific decisions.

Seb Paquet: ridiculously easy group-forming. This reminds me of an O’Reilly book that I read during my year in India (I read a number of O’Reilly books there, purchased in Indian editions and therefore compatible with my student’s budget): Practical Internet Groupware. It was an eye-opener, and much of the stuff in there is still true nearly 15 years later.

Says Clay Shirky (quoting!):

Ridiculously easy group-forming matters because the desire to be part of a group that shares, cooperates, or acts in concert is a basic human instinct that has always been constrained by transaction costs. Now that group-forming has gone from hard to ridiculously easy, we are seeing an explosion of experiments with new groups and new kinds of groups.

IRC: #joiito Channel Revival (Or At Least Reunion) [en]

[fr] Le retour du canal IRC #joiito, et quelques pensées sur ce qui différencie Twitter et Facebook (même les groupes) d'un canal IRC comme celui-ci.

So, let me tell you what happened last night. You know I’ve been reading Here Comes Everybody, right? Well, in chapter 9, Clay Shirky tells the story of #joiito — Joi Ito‘s IRC channel, that I was a regular of for years since sometime in 2003 or 2004, until Twitter emptied the channel of most of its life. Reading about it in Clay’s book reminded me what a special thing it was.

Last night, I saw that my old friend Kevin Marks was online on Facebook. Unless I’m very mistaken, Kevin is one of the numerous friends I made on #joiito, and we hadn’t chatted in ages. I wanted to tell him about my Blogging Tribe experiment, see if he was interested. We started joking about the old times (OMG Technorati!), I mentioned my reading Here Comes Everybody, the mention of #joiito, he pointed me to his blog post clarifying Jeannie Cool’s role in the channel (seems Clay had got the story wrong in the first edition of his book), which brought me to another post of Kevin’s on the bots we had running in #joiito, and on an impulse, I went to check out the channel.

Now over the last years, I’ve pretty much always been logged in to #joiito (I run irssi in screen on my server). But I stopped going. Like many others it seems, over the years Twitter became my “replacement” for IRC. I guess we all logged in less and less, and the channel population and conversation dropped below the critical mass it needed to stay truly alive. The community disbanded.

The channel never truly died, of course. There were always some of us sitting in there, and there would be sudden flare-ups of activity. But the old spirit had left the room.

Kevin followed me in, started fiddling with the bots, I found an old abandoned #joiito Facebook group. Created back in 2007, it was clearly an “old-style” Facebook group (they sucked) that was migrated to new style and emptied automatically of its members. There were three members, I invited myself in, invited a bunch of other #joiito old hands, and started pinging people to get them to drop into the channel.

In less than an hour we had a lively conversation going on in #joiito. I stayed on for a few hours, then went to bed. Imagine my surprise when I woke up this morning to discover close to 60 people in the Facebook group, and that the conversation on #joiito had gone on all my night, with “new old channel regulars” joining! It feels just like the old days. Seriously. It makes me very happy, because I think this IRC channel was really something precious, and I was sad it was “no more”. (Quotes because obviously, the channel never disappeared… it just died down.)

I haven’t had an IRC conversation like this in years. I’ve been very active on Twitter (slightly less now), am very active on Facebook, and really love Facebook groups. But an IRC channel like #joiito is something different.

When I asked my old friends what had “replaced” #joiito in their current online ecosystem, the general response seems to be “Twitter”, clearly. But what is missing with Twitter and Facebook (and even Path) that we are so happy to see our channel alive again?

Twitter and Facebook are centred on the network, not on the group. We are loosely joined to each other on Twitter just like we are loosely joined on IRC (I definitely am not “close” to all the channel regulars — more on that too in a bit), but the container is way bigger. On Twitter, our networks sprawl and spread until we end up (some of us) with thousands of followers. This is very different than an enclosed chatroom with less than 100 people in it.

Once we started spending more time on Twitter and Facebook, we stopped being part of the same group. We got lost in our own networks of friends, acquaintances, and contacts.

Facebook groups bring back this “community” aspect. But interaction and conversation in Facebook groups, which are built upon a message-board model, is much slower than in IRC. There is less fluff, less joking, less playing around. It’s not real-time chatting, it’s endless commenting. We’ve touted Twitter and Facebook so much as being “real-time” that we’ve forgotten where the real “real-time” is: in chatting.

IM, Facebook, and Twitter allow people to keep in touch. I’m connected to a large handful of #joiito regulars on Facebook — people I used to exchange with daily during the Golden Days. But on Facebook, we don’t talk. Our relationship is not one of one-to-one chats. Our lives on Facebook our different enough that they don’t bring us closer, but make us drift apart. We are missing our hang-out place.

You’ve seen that play out offline, certainly. You leave a club you were part of or a job. There are many people there whom you appreciate or even love, but you do not stay in touch. Once the common activity or place that brought you together in the first place is gone, there is not enough left to keep you together.

Twitter and Facebook are more lonely places to hang out online than an IRC channel, because nobody shares the same experience as you. We all have a different Twitter, a different Facebook. In an IRC channel, we all have the same lines of text scrolling before our eyes.

Is this just a reunion, or is this the revival of the #joiito IRC channel?

Only time will tell. I personally hope for a revival. I missed you guys.

Delivering Happiness: A Book to Read on Running a Happy Profitable Business [en]

I have just finished reading “Delivering Happiness” by Tony Hsieh. It’s a much “lighter” read than “Here Comes Everybody”, though the lessons it delivers are just as profound. Whereas Clay Shirky’s book has points to make, supported by stories, Tony Hsieh’s is the story of Zappos and his own, making points along the way.

When I was working at Orange during the end of my studies, I used to say that if I ever ran a business, it would be unsustainable because my first priority would be to make it a good workplace, which cared about its employees. Zappos seems to have achieved that, and at the same time managed to be sustainable and profitable. It’s not a “despite that”, either. It’s pretty clear that what has allowed Zappos to survive and be profitable is it’s concern about treating people well — both outside its walls and in.

I see echoes of my quest over the last years in Tony’s interest in happiness. What makes us happy? How can we organise our lives and businesses to have more of that?

My distaste for much of the corporate world has all to do with the fact it values profit over people. The story of Zappos shows us it doesn’t have to be this way. It is possible to create a workplace where there is a higher purpose than profit, where profit is a means to preserving the culture and “tribe” of the company.

Reading “Delivering Happiness” has moved me a step further towards understanding the importance of brands. For me, the word “brand has a distasteful ring to it, because I guess it’s so often associated with a certain type of marketing and hollow messages. Seeing brand as the external flip side of company culture actually makes perfect sense, and might help me develop some of my thinking about my own brand (I know I have one), the eclau brand, the Going Solo brand, etc. A brand doesn’t have to be artificial.

If you’re interested in an inspiring story of building a business based on trust, values, personality, growth, happiness, purpose, transparency, and authenticity, read this book. You won’t regret those few hours of your life. And buy an extra copy to leave lying around at work.

Occupy et les Indignés [fr]

[en] A rant about the "translation" of the Occupy Movement by "les Indignés" in francophonia. Not the same movement. Occupy is a verb. "Indigné" is a state, an emotion, with moral undertones.

Ça date, Occupy, je sais. Vous qui connaissez plus d’une langue, vous avez déjà remarqué comment on perd parfois tout dans une traduction? Lost in translation. Etonnamment, le français n’a pas d’expression équivalente. En tant que bilingue français-anglais, je vois régulièrement ce phénomène à l’oeuvre dans les traductions de titres de livres ou de films, qui passent très bien en anglais et plus du tout en français. (Je ne parle même pas du doublage, qui a le don de transformer une chouette bande-annonce anglo-saxonne en un truc qui ne donne absolument pas envie de se pointer au multiplex.)

On a donc “Occupy”, aux Etats-Unis, et ici en Europe, en tous cas en français, on parle des “Indignés“. Quelle horreur! Je me fiche personnellement de savoir si les deux mouvements ont une origine commune ou non, toujours est-il qu’on les trouve “assimilés” ou “équivalents” dans les médias et donc, par extension, chez l’homme de la rue. La traduction française de “Occupy”, c’est “Indignés”.

Personnellement je n’ai jamais pu avaler ça. Les connotations sont si différentes! Comment les mouvements qui se rallient derrière ces deux noms peuvent-ils identiques? (Et qu’on n’aille même pas essayer de jeter là-dedans les émeutes de Londres, qui n’ont franchement rien à voir.)

“Occupy”, c’est un verbe. Occuper. Une action. Un impératif. “Occupy Wall Street”, c’est un slogan quasi militaire. L’Occupation, ça vous dit quelque chose? On va occuper les lieux. Il y a une prise de pouvoir, ou du moins une volonté de possession. On est là et on réclame notre place.

Etre “Indigné”, au contraire, c’est tout au plus un participe passé (par nature passif). Ou même, un adjectif. C’est émotionnel. C’est un état. Ça parle de ce qui se passe à l’intérieur de nous, et non de ce qu’on fait. On s’indigne, c’est super, et après? Aucune chance que je me retrouve là-dedans. Il y a une couleur morale, jugeante et passive dans ce mot.

Les mots qu’on utilise changent la façon qu’on pense. On sait qu’il y a un lien entre langue et culture. On peine à penser des choses qu’on ne peut mettre en mot.

“Occupy” et “les Indignés”, ce n’est pas la même chose.

Dear Readers [en]

[fr] Chers lecteurs, mes excuses les plus plates pour le déluge d'articles que je vous fais subir. J'ai beaucoup de mal à retenir ou retarder la publication d'articles déjà écrits... C'est donc à vous que je laisse le soin d'étaler votre lecture.

I apologize. I am no good at all at holding on to blog posts that I’ve written already to pace out publication. I’m drowning you under a ton of writing. That’s not really fair. Don’t feel like you have to read everything now — but do read. (Yes, there are still more articles coming. Sorry.)

My Interest in Organisations and how Social Media Fits in [en]

[fr] Ce qui m'intéresse dans ces histoires d'organisations, et le lien avec les médias sociaux (du coup, aussi des infos sur mon intérêt pour ceux-ci).

I found these thoughts about organisations at the beginning of Here Comes Everybody fascinating: organisations and how they disfunction are a long-standing interest of mine, dating back to when I was a student with a part-time job at Orange. My initial interest was of course function rather than dysfunction. How does one make things happen in an organisation? What are the processes? Who knows what? It was the organisation as system that I found interesting.

Quickly, though, I bumped my head against things like processes that nobody knew of and nobody was following. Or processes that were so cumbersome that people took shortcuts. Already at the time, it seems I displayed a “user-oriented” streak, because my first impulse was to try to figure out what was so broken about those processes that people found it more costly to follow them than come up with workarounds. Or try to understand how we could tweak the processes so that they were usable. In reaction to which one manager answered “no, people must follow the processes”. I didn’t know it then, but I guess that was when I took my first step towards the door that would lead me out of the corporate world.

More recently, and I think I haven’t yet got around to blogging this, I have remembered that my initial very “cluetrainy” interest for the internet and blogging and social media really has to do with improving how people can relate to each other, access information, and communicate. The revelation I had at Lift’06 (yes, the very first Lift conference!) while listening to Robert Scoble and Hugh McLeod about how this blogging thing I loved so much was relevant to business was that it pushed business to change and humanised it. Blogging and corpepeak don’t mix well, blogging is about putting people in contact, and about listening to what is being said to you. As the Cluetrain Manifesto can be summarised: it’s about how the internet changes the way organisations interact with people, both outside and inside the organisation.

That is what rocks my boat. Not marketing on Facebook or earning revenue from your blog.

Again and again, when I talk to clients who are trying to understand what social media does and how to introduce it in their organisation, we realise that social media is the little piece of string you start pulling which unravels everything, from corporate culture to sometimes even the business model of the organisation. You cannot show the human faces of a company that treats its employees like robots. You cannot be “authentic” if you’re out there to screw people. You cannot say you’re listening if you’re not willing to actually listen.

Of course, there is the question of scale. I’ll get back to that. Personal doesn’t scale. Radical transparency or authenticity doesn’t scale. But your average organisation is so far off in the other direction…

I’ve realised that my interest lies more with organisations and forms of collaboration and group effort than with social media per se, which I see first and foremost as a tool, a means to an end, something which has changed our culture and society. I find ROWE and Agile super interesting and want to learn more about them. I have a long-standing interest in freelancing and people who “do things differently”. I’m interested in understanding how we can work and be happy, both. I’m also realising that I have more community management skills than I take credit for.

In the pile of books I brought up with me to the chalet, next to “Organisations Don’t Tweet, People Do” by my friend Euan Semple and books around freelancing there is “Delivering Happiness“, the story of Zappos, and “One From Many“, the story of VISA, the “chaordic organisation” — and “Rework” (37signals) has now joined the ranks of the “have read” books in my bookshelves.

La pile de livres aspirationnelle: se construire un champ des possibles [fr]

[en] About the aspirational pile of books that I brought to the chalet with me.

Note: comme la plupart des billets que je publie ces jours, celui-ci a été écrit hors ligne durant ma petite retraite à la montagne.

Je suis au chalet, avec deux chats et une pile de livres, de quoi lire pendant probablement un mois. Une bonne douzaine. OK, un mois en ne faisant que lire.

J’en suis au premier bouquin que j’ai pris sur la pile. Entre-temps, j’ai quand même passé une demi-journée à trier/organiser mes photos (j’ai pris mon disque dur externe exprès) et je suis maintenant en train de rédiger mon 7e (septième!) article pour Climb to the Stars en quelques heures.

Pourquoi diable monter tant de livres pour quelques jours seulement? Je me suis posé la question. Je me la suis d’autant plus posé qu’on a abordé récemment avec Evren la question de la pile aspirationnelle de “choses à lire plus tard”. Je ne me leurre pas: cette pile de livres est totalement aspirationnelle.

Précisons tout de même que j’ai loué une voiture pour ma petite retraite à la montagne, ce qui me permet de ne pas trop me soucier du poids excédentaire de mes aspirations.

En fait, ce à quoi j’aspire, avec cette pile de livres, mon ordi plein de photos à trier, et mes doigts pleins d’articles à taper, c’est aussi le choix, le possible. Je veux être ici au chalet avec le choix de mes lectures, et non pas limitée et contrainte par un choix fait avant de venir.

Alors j’amène plus de livres que je ne peux lire. J’élargis un peu le choix. Je me laisse la liberté de suivre mon humeur. De butiner. C’est ce que je cherche un peu, ici loin de tout.

Chez moi, c’est un peu la même chose. Il y a dans ma bibliothèque plein de livres que je n’ai pas vus. Dans ma DVD-thèque (oui, encore, je sais) plein de films et de séries à regarder encore. Dans mon étagère vitrée, une bonne trentaine de thés.

Je veux être dans un contexte où j’ai le choix. Je peux sur un coup de tête lire ceci ou cela. Les habits et les chaussures, c’est sans doute la même chose — et les réserves dans le garde-manger.

Mais si on a lu The Paradox of Choice, on sait que cette liberté, ce choix ouvert auquel on aspire, eh bien il peut aussi être contre-productif. A trop devoir choisir on se fatigue. Trop de possibilités, ça angoisse.

On n’utilise qu’une petite partie des choix à notre disposition, et le reste pèse sur notre conscience. Ça me fait penser à cette étude où l’on demandait aux gens de planifier leurs menus sur un mois, et on comparait ensuite avec ce qu’ils mangeaient réellement. Pas trop de surprise: les menus “réels” étaient bien plus répétitifs que les menus théoriques. On croit qu’on va vouloir de la variété, mais en réalité, on aime aussi la répétition.

L’autre chose à laquelle ça me fait penser, cette histoire de pile aspirationnelle, c’est la bibliothèque d’Umberto Eco, dont il est question si ma mémoire ne me fait pas défaut dans “A Perfect Mess“, le parfait livre-compagnon à The Paradox of Choice cité plus haut. (Si c’est pas dans A Perfect Mess, c’est peut-être dans The Black Swan, autre livre indispensable.)

La bibliothèque la plus intéressante, c’est celle qui regorge de livres encore-non-lus. C’est elle qui contient peut-être le livre qui va bouleverser notre vie, mais qu’on n’a pas encore lu. (Plus j’y pense, plus il me semble que ça vient de The Black Swan, ce que je raconte.) Le potentiel pour le changement radical réside dans ce que l’on ne connaît pas encore.

Bon, ça rime à quoi, tout ça? Dans cette pile aspirationnelle, il y a plusieurs niveaux:

  • on aspire à un état où l’on aurait lu tout ça
  • on aspire à une liberté de choix qui, poussée à l’extrême, serait paralysante
  • on aspire à une vie où on aurait le temps de lire tout ça (le livre comme métaphore du temps de libre — même si on sait qu’on se prive activement d’avoir le temps de faire tout ce qu’on ferait si seulement on avait plus de temps)

En résumé: quatre jours au chalet, ce n’est pas assez!

Here Comes Everybody: Organisations and Transaction Costs [en]

[fr] Je lis "Here Comes Everybody" et je blogue mes notes. Un deuxième chapitre fascinant (en tous cas pour moi) sur les coûts organisationnels.

In an effort to be a better reader, here are some notes and related thoughts to my reading of Clay Shirky‘s book Here Comes Everybody (chapter 2).

Making a decision inside a large unstructured group is hopeless, as you’ve most certainly experienced if you’ve found yourself caught up in a spontaneous “dinner party group” of 15 people or so at the end of a conference (a larger group is more complex). What ends up happening is that somebody steps up and seizes power, either by dictating a venue and giving marching orders, or proposing a decision-making process for the group. If that doesn’t happen, you can bet that some group members will get tired of the situation and head off in their own separate sub-groups, in which it was possible to reach an agreement for action more easily. (I personally usually end up playing “friendly dictator”.)

“More is different” (Philip Anderson, 1972). Aggregates exhibit novel properties which their components did not have. Scale changes the nature of things. This is super important.

At some point of group size, it becomes very costly to maintain connection between each member of the group, and so the “everybody interacting with everybody” dynamic of a small group breaks down. Add more employees to a late project and it will make it even later, because more people involved means higher cost of coordination for the group (Fred Brooks in The Mythical Man-Month). But it’s an inevitable problem: large groups have to be managed in some way, and that’s why people gather together into organisations.

A hierarchical structure simplifies communication between organisation members, but also requires resources to maintain itself. This means that job number one of any organisation is self-preservation, as if it breaks down there is no way in which it can fulfil its stated mission.

Preserving the organisation requires work, and comes at a cost. It’s worth it as long as this cost is lower than the gain from having an organisation (i.e., the organisation allows us to do stuff that would not be possible in an open market of individuals, who would all have to independently agree on how to work together: higher transaction costs).

The Coasean ceiling (Ronald Coase, 1937, The Nature of the Firm): when the organisation grows so much that the cost of managing the business destroys any profit margin. There is a cost whether your hierarchy is flat or deep: if it’s flat, each manager has more subordinates, and so has to spend more time communicating with other people; if it’s deep, there are more layers, and information has to transit through more people.

The first org chart, probably: Western Railroad (McCallum, 1855 or so). It’s a management system designed, amongst other things, to produce “such information, to be obtained through a system of daily reports and checks, that will not embarrass principal officers nor lessen their influence with their subordinates.” No wonder the head so often seems disconnected from the hands and feet in the organisation!

Photos Online on Flickr, Facebook, and Google+ With Lightroom [en]

[fr] Comment je fais pour publier mes photos sur Flickr, Facebook et Google+ depuis Lightroom, avec les plugins de Jeffrey Friedl.

I like Lightroom a lot and have been using it for a few years now to manage my photos. I don’t do a lot of processing/retouching, and it fills my needs perfectly:

  • I can organize my photos on my hard drive the way I want (monthly, then “events” if needed)
  • It doesn’t touch the original photos (non-destructive editing)
  • I can retouch, crop, and do the stuff I deem necessary to improve my photos
  • I can batch-rename photos according to pretty much any template I want
  • I can upload photos to Flickr, Facebook, and Google+ directly from Lightroom.

Autour du chalet, lumière

I’ve been using Jeffrey’s Flickr plugin for a while now. The neat thing about Lightroom is that when you “publish” photos somewhere rather than “export” them, Lightroom maintains a relationship between the published photo and the one in your catalog. This means that if six months later you go over it again, crop it differently, or retouch it again, Lightroom can update the photo on Flickr for you.

Of course, you don’t have to: you can make a virtual copy of your photo in Lightroom and work on that one, without impacting the published photo; and you’re also the one who hits the publish button to update the photo on Flickr. It doesn’t happen completely automagically.

The only problem with this is for the person who has included one of the updated Flickr photos in a blog post. Updating changes the photo file name at Flickr, and breaks the insert. Thankfully, there’s a plugin for that.

I love my Flickr account and it contains pretty much all my (published) photos. I can’t deny, however, that a lot of my online social activity happens on Facebook, and that it’s a great environment for photos to circulate. Unfortunately Facebook has really crappy photo library management, so I’ve limited myself to uploading the odd album of photos every now and again. I needed a more sustainable process which didn’t involve exporting photos from Lightroom to my hard drive and uploading them manually.

Autour du chalet, coeur en dentelle

Enter Jeffrey’s Facebook plugin. As Facebook sucks, however, you shouldn’t really use the publish relationship to update photos that you’ve changed since you uploaded them to Facebook. Initially, as all I wanted to do was simplify my export-upload procedure, I used the “export” capability of the plugin. That means that instead of creating a “publish service” I created an “export preset” (File menu) to send photos directly to Facebook. Once sent, they’re sent, and live their lives on their own.

What’s nice is that I can also export photos like that directly to my pages (Tounsi and Quintus will appreciate).

Jeffrey also has a plugin for PicasaWeb, which for all practical matters pretty much means Google+ (Google Plus). Google Plus seems better at handling photo updates, so I set it up as a “publish service”.

I realized that I could use “smart publish collections” to make things simpler. My sets are already defined on Flickr. For example, I have this set of chalet photos, and I just want to reproduce it on Google+ (and Facebook). With a smart album or collection, I can tell Lightroom to “just publish those photos which are in that Flickr set”. Easy! This made me set up Facebook as a publish service too.

Autour du chalet, vue matinale du balcon

I love Jeffrey’s plugins because they are very well-maintained (up-to-date). There is some clunkiness in places because he really pushes beyond the limits of what Lightroom was designed for, but if you’re willing to see the odd error message or use the odd workaround, that should bother you too much. The clunkiness is amply made up for by the extensive documentation you will find both on Jeffrey’s site and in the plugins.

One such workaround is required to create a smart publish collection: because of a Lightroom bug, you have to edit the publish service and add the collection from there. But thankfully Jeffrey is really good at documenting stuff and telling you what to do and how, so you just have to follow the instructions on the screen. Basically you create a smart album or set in the “edit publish service” screen, then once it’s done edit that album to set your “smart” criteria.

Two useful things to know:

Finally, Jeffrey’s plugins are donationware. He spends a lot of time on them, and if you find them useful, you should definitely chip in.

Autour du chalet, crocus sous la neige