Eat what is on your plate, as you do not know when your next meal will be. It may also very well be worse than this one.
Pensée IV [en]
Si je ne peux pas croire, peut-être puis-je au moins espérer.
Pensée III [en]
Je ne veux que de l’irréfutable. Suis-je condamnée à croupir à jamais dans mes certitudes terrestres et mes espoirs célestes?
Pensée II [en]
Il est important de séparer le domaine de la croyance ou de la conviction religieuse de celui de la connaissance rationelle – et cela, même s’il existe d’autres formes de connaissance que celle-ci.
Pensée [en]
Dans quelle mesure puis-je écrire un personnage qui ne serait pas moi?
Thought [en]
To try to pass on one’s religious beliefs as rationally proven is the first step to forcing them upon an other.
Dress Code [en]
I am always amazed that foreign women of my age group dare walk around in India wearing strappy tops or shorts. I usually go by the rule that I will avoid wearing anything that an Indian women of my age and “status” would not wear – in terms of “sexiness”.
The most revealing dress that young Indian women in the city will commonly wear are a pair of tight jeans and a fitting t-shirt or blouse. I daresay strappy tops and naked legs are out of bounds – and so they are for me too, even if I am happy to wear such clothing at home.
I think it is important to follow this line of conduct for two main reasons. Firstly, I don’t want to shock people. How would we feel if people who are used to living naked came and walked our streets with no clothes on? This is what I call “intercultural awareness”.
The second reason has to do with the image that a lot of Indian men (sadly) have of western women: sexual objects. I would rather avoid clothing (or attitudes, for that matter) which would seem to encourage this way of thinking: things are bad enough as they are.
There is also a third reason for being careful about one’s clothing: foreigners who neglect the “dress code” tend to be either “freshly arrived”, hence full of illusions, gullible, and with no sense of what things are worth, or “hippies” – people who come to India because it is “cool”, has “real spirituality”, or is a great place for drugs.
These rough categories are of course just what they are—a tool for thought—but they are close enough to the representations many Indians (especially those dealing with “tourists”) have of foreigners. And personally, I try to avoid classification in either of these categories as much as possible.
I would rather be stared at because I am wearing a pretty sari or salwaar kameez suit than because I am showing too much of my body. In my experience, wearing a sari can only have a positive influence on my interaction with people: I am bothered less, complimented more (by women), and it opens the door to genuine interest about my position as a (“non-standard”) foreigner in India.
Last but not least, saris and salwaar kameez are pretty and feminine. During my first months in India, I wore exclusively the pants & t-shirt uniform, and got really sick of it. It was nice to be able to feel like a woman again. All that in a dress considered modest and respectable by everyone – in a country where this is important.
Plan! [en]
Madhav called this morning with a great idea: as I am not doing the trek with the others (I feel fine, but I’d rather be on the safe side as far as my brain is concerned), why don’t I get a homebound flight from Bombay instead of Delhi, and come and spend a few more days in Pune?
I’m working on it…
Feedback Bug [en]
Don’t worry if you tried using the feedback form and got an error message. The form works fine – the error message is generated because there is a little problem with the page confirming that your message has reached me. I’ll fix it once I’m back home…
Hindi News [en]
Anne-Marie reads small articles in the Hindi newspaper for our reading class. Her choices are always very interesting.
In the last one she brought up, a young woman who is being sexually harrassed in her in-laws family confides in a young man who gives her hopes of finding a solution. He rents a room for her in another village, but sells her for 20’000 Rs. The in-laws find her and bring her back to their home.
The guy who sold her is found. The pancayat shave his head, colour his face black and drive him out of the village on a donkey. Then they sell his house.