racism – Climb to the Stars

[fr] Quelques épisodes de This American Life qui valent le détour.

I had my worst “forgot something on the stove” episode today. No fire, but I came back after three hours away to find my flat completely filled with smoke. I had to hold my breath to open the windows (everything was closed). My pan is dead (I’m not even going to try). Quintus was outside but Tounsi was inside, and was exposed to the smoke for all that time. One of the first things I did after opening the first window was throw him onto the balcony. He seems fine. Vet say to keep an eye on him for the next two days or so, as symptoms can be delayed.

Now my whole flat stinks of burnt smoke. Good thing it’s not January, as a friend noted.

Some podcast episodes for you. (And me, maybe one day). They are from This American Life, which I listened to a lot at the chalet. It’s really great — I should have started listening years ago.

#536: The Secret Recordings of Carmen Segarra: a chilling first-person account of the culture of complacency in the world of finance regulation.
#525: Call for Help: remember this story that was making the rounds, about a family that had to be rescued at sea because of a sick baby? and how a lot of the (uninformed) public opinion was up in arms about how irresponsible it was to go to sea with a baby, and then ask the coast guards to bail you out when things got rough? Well, as you can guess, there is much more to the story than that…
#555: The Incredible Rarity of Changing Your Mind: so, one of the studies this episode is based on has been retracted, but it remains interesting. First, to note that people rarely change their mind, particularly on ideological matters. And then, and this is something I think about a lot, what makes people change their mind? We do have anecdotal evidence that knowing somebody who is gay (or trans, or kinky…) can turn us around on those issues. And I think that people’s theoretical stance on an issue can be somewhat disconnected from what they would think, or how they would react, faced with a real human being they have a connection with and who is concerned by the issue.
#556: Same Bed, Different Dreams: for the very moving story of the two kidnapped South Koreans, the actress and the director.
#557: Birds & Bees: how do we talk to children about race, death, and sex? Some very good questions about consent and its “fuzziness” (I personally don’t think we should have to say “is it OK if I kiss you?” and wait for an enthusiastic verbal “yes” — seriously?!), how you can’t escape the question of race, and a moving segment on a grief counselling centre for children. If I could go back in time, I would take my 10-year-old self there. Sadly, we weren’t quite there yet 30 years ago when it comes to grief and children.
By the way, this episode brings me to Death, Sex & Money — a podcast about all these things we don’t talk about.
#562 and #563: The Problem We All Live With (two parts): how do we reinvent education to get poor minority kids to perform as well as white kids? An exploration of the solution that works, but that we’re not putting much energy into implementing: desegregation. I found this episode both fascinating and infuriating. Fascinating because issues of race are not on the forefront in Switzerland as they are in the US, and infuriating that such a simple elegant solution is not given the attention and resources it deserves.

[fr] Second Life est vraiment ressenti par ceux qui l'utilisent comme un espace physique. Preuve en est le sentiment de désorientation qui m'habite alors que je découvre cet espace -- sentiment très proche de celui qui a accompagné mes premiers jours un Inde: un choc culturel. On trouve également dans Second Life des problèmes de racisme. A mon avis, un terrain fertile pour mieux comprendre, par exemple, comment l'utilisation de jeux vidéos interactifs (comme WoW) peut agir sur nous.

After my first few hours inside Second Life, I realized that the confusion I was feeling was very similar to what I had experienced when I first arrived in India: I was suffering from a culture shock.

There were people all around me that looked like nothing I’d ever seen before. I had trouble communicating (I’d try to chat and I’d fly up in the air) and identifying what I saw in my surroundings. I didn’t know where to go. I read notes which mentioned places which ringed no bells. I just didn’t know what to do or where to start.

But what really rang the “culture shock” bells for me was that I was feeling anxious and afraid of the avatar-people around me. I feared somebody would pounce on me (well, my avatar, but by then the identification process had kicked in), or animate my avatar against my will, or start shouting obscene things at me. I felt pretty insecure and vulnerable amongst all these people with masks on their faces. I had no idea what to expect from them, just as I had no idea what to expect from people when I landed in India.

In India, I was afraid to go out by myself and explore. In Second Life, I get some of that feeling too. I’m afraid of ending up in “bad places”. Talk of griefers and guns makes me scared. So I tend to hang out in the New Citizens Plaza a lot. (Note: if you click on that URL, you’ll be shown where that place is on a map of Second Life. If you’re running Second Life, you can click on the “Teleport” button to go there. Doesn’t seem to work for me, though.) Then last night buridan showed me to Joi‘s island Kula (fun stuff there with merry-go-rounds and dancing floors).

The interesting point here is that I’m exploring Second Life space just as I do real physical geographical space. I find the same patterns in my behaviour. Same with activities that do not match anything in my life experience yet: flying, teleporting — I don’t tend to do these things much yet, just as it took me a while to start taking rickshaws on my own, queueing to get somebody else to photocopy (“Xerox”) documents for me, and fend off beggars efficiently.

Second Life is much more than “chat with graphics”. As I told my Grandma on the phone yesterday, when she asked me what on earth my last posts were about, it’s almost like an “internet inside the internet”. There are chatrooms in it, but they are informal and transient: put a few people in an open space, and if they gather and start talking, you have a chatroom-like atmosphere. But you can walk/fly/teleport away, do your hair or build/program stuff while the others talk. All that without leaving Second Life.

As a long-time IRC chatroom inhabitant, I see two major differences between what I’m used to and Second Life.

From the chatroom point of view, first of all, you cannot be in two places at once inside Second Life. On IRC, I sit in way more than one chatroom at a time, and it’s not uncommon for me to be conducting conversations in two or three chatrooms at once. In Second Life, you can send private messages in parallel to the “physical group conversation” you’re having, but you can’t have more than one group conversation.

Another “quality” of Second Life that strikes me is that it’s less “partial-attention-friendly” than text-only chat or instant messaging — or even web surfing. I find it very hard to do “something else” at the same time as I’m in Second Life. I think it has something to do with the graphical nature of Second Life, and how rich an environment it is. There’s enough material inside Second Life for partial attention as it is 🙂 — but also, the fact there is a graphical representation of the people you’re chatting with helps capture one’s attention. (Maybe I feel things this way because I’m new to Second Life, I might think differently later on.)

So, even though Second Life is an entirely on-the-computer thing, it clearly activates the pathways in our brains that we use to deal with physical space and beings. I’ve already said many times that the internet is broadly perceived as “space without space”, but it’s much more obvious in Second Life. Another element that shows us how “real” this virtual environment is to our brains is the presence of racism in Second Life. The topic came up when I was talking to a few “Furries” (ie, people with an animal-like avatar) who mentioned there were “furry areas” because Furries were often subject to discrimination from others. Even though we know the aspect of a Second Life citizen is a mask, it seems to have an impact on the way we relate to him/her.

This, to me, is related in some way to the fact that the learning experiences you make in interactive virtual worlds (think “video games”) affect your “non-game” life as well (think “flight simulators”). Which can bring us to question, for example, what effect it can have on one’s brain to spend a long number of hours “killing virtual people”. But that’s another chapter!

Tag: racism

Culture Shock in Second Life [en]